Short video with Dr. Sproul about sovereign grace


Here is the text that Dr. Sproul referenced in this video interview with his son. It is the YLT version. 

“The Bible text designated YLT is from the 1898 Young’s Literal Translation by Robert Young. . . This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings.” ~ Biblegateway.com


Romans 9

Young’s Literal TRANSLATION

9 Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

2 that I have great grief and unceasing pain in my heart —

3 for I was wishing, I myself, to be anathema from the Christ — for my brethren, my kindred, according to the flesh,

4 who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

5 whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

6 And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

7 nor because they are seed of Abraham [are] all children, but — ‘in Isaac shall a seed be called to thee;’

8 that is, the children of the flesh — these [are] not children of God; but the children of the promise are reckoned for seed;

9 for the word of promise [is] this; ‘According to this time I will come, and there shall be to Sarah a son.’

10 And not only [so], but also Rebecca, having conceived by one — Isaac our father —

11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her —

12 ‘The greater shall serve the less;’

13 according as it hath been written, ‘Jacob I did love, and Esau I did hate.’

14 What, then, shall we say? unrighteousness [is] with God? let it not be!

15 for to Moses He saith, ‘I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;’

16 so, then — not of him who is willing, nor of him who is running, but of God who is doing kindness:

17 for the Writing saith to Pharaoh — ‘For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;’

18 so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.

19 Thou wilt say, then, to me, ‘Why yet doth He find fault? for His counsel who hath resisted?’

20 nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?

21 hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

22 And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call — us —

24 not only out of Jews, but also out of nations,

25 as also in Hosea He saith, ‘I will call what [is] not My people — My people; and her not beloved — Beloved,

26 and it shall be — in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.’

27 And Isaiah doth cry concerning Israel, ‘If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

29 and according as Isaiah saith before, ‘Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.’

30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,

31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

32 wherefore? because — not by faith, but as by works of law; for they did stumble at the stone of stumbling,

33 according as it hath been written, ‘Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.’



 

History briefs — Luther comes to Christ


Romans 1

NKJV

16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”


The following is an insightful passage about Luther’s faith, from a beautiful tribute to him and Calvin, two men whom the Lord used in an extraordinary way during an extraordinary period of history. The article is interesting and edifying in many ways.

Soli deo Gloria — glory to God ALONE

Portrait of Martin Luther by Lucas Cranach, via Wikimedia Commons

Luther’s Loyal Son

by R. SCOTT CLARK
reformation 21

Luther was the pioneer of Protestant theology, piety, and practice. He gradually became Protestant in the period between 1513-21 as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again. Reading Augustine as he lectured on the Psalms he realized that the doctrine of man and sin that he had learned in university did not agree with Scripture nor did it agree with Augustine. In the Psalms he saw that human depravity is greater than he had thought and grace is greater, more powerful, and more free than he thought, that God has elected his people to new life and true faith unconditionally, from all eternity (sola gratia). By the end of his lectures on the Psalms he had become young, restless, and Augustinian but he was not yet a Protestant. As he lectured through Romans, he began to see that the basis on which we stand before God is not the sanctity wrought in us by grace and cooperation with grace but Christ’s righteousness accomplished outside of us and imputed to us. As he lectured through Galatians he came to see that view confirmed and he began to re-think what he had learned about the role of faith in salvation, that it was not just another virtue formed in us by grace and cooperation with grace. The picture became clearer as he lectured through Hebrews and the Psalms again. Late in life, looking back at his theological development, he said that it was as he lectured through Psalms again that the light went on, as it were, and he realized that it is faith that apprehends Christ, that rests in and receives Christ and his righteousness for us. It is through faith the Spirit unites us to Christ so that he becomes ours and we become his (sola fide).


Go read! Leonardo De Chirico


About the 1999 Joint Declaration on the Doctrine of Justification (JDDJ) signed by the Roman Catholic Church and the World Lutheran Federation.

Is the Roman Catholic Church Now Committed to “Grace Alone”?

August 1st, 2017

“. . .This understanding of grace appears to be more in line with the Catholic heritage of the Council of Trent, in an updated form, than with classic Protestant theology. In this sense, JDDJ is a clear exercise in an increased ‘catholicity’ (i.e. the ability to absorb ideas without changing the core) on the part of Rome, which has not become more evangelical in the biblical sense.”

http://vaticanfiles.org/2017/08/140-is-the-roman-catholic-church-now-committed-to-grace-alone/