1 John 2
18 Little children, it is the last time, and as ye have heard that Antichrist shall come, even now there are many Antichrists: whereby we know that it is the last time.
19 They went out from us, but they were not of us: for if they had been of us, they should have continued with us. But this cometh to pass, that it might appear, that they are not all of us.
20 But ye have an ointment from that Holy one, and know all things.
21 I have not written unto you, because ye know not the truth: but because ye know it, and that no lie is of the truth.
22 Who is a liar, but he that denieth that Jesus is that Christ? the same is that Antichrist that denieth the Father and the Son.
23 Whosoever denieth the Son, the same hath not the Father.
24 Let therefore abide in you that same which ye have heard from the beginning. If that which ye have heard from the beginning, shall remain in you, ye shall also continue in the Son, and in the Father.
25 And this is the promise that he hath promised us, even that eternal life.
26 These things have I written unto you, concerning them that deceive you.
27 But that anointing which ye received of him, dwelleth in you: and ye need not that any man teach you: but as the same anointing teacheth you of all things, and it is true and is not lying, and as it taught you, ye shall abide in him.
28 And now, little children, abide in him, that when he shall appear, we may be bold, and not be ashamed before him, at his coming.
29If ye know that he is righteous, know ye that he which doeth righteously, is born of him.
Baron Porcelli made the case from the historical record, including statements and documents of the Church of Rome itself, that the ‘Vicar of Christ’ – the dynasty of Popes (the papacy) – is the Biblical Antichrist. A compelling read, and one of the best books I’ve read on Bible prophecy, it opens with a detailed explanation of the term.
This is so sad and such a concern that I’m not going to add my own comment, except to say, watch and pray!
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
PULPIT & PEN, NEWS DIVISION
1 John 5:16-21
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.
4 The words of a man’s mouth are as deep waters,
and the wellspring of wisdom as a flowing brook.
This article offers Christians an opportunity to understand what Roman Catholicism truly is and whether it can ever be reformed.
“Roman Catholics as individuals and groups may have different opinions about the Pope. After all, the Church of Rome is not a monolith, and even Popes polarize the assessments of the Catholic people. But what happens when negative voices become more frequent, more outspoken, more radical in their criticism, as seems to be the case in recent months? While public opinion is still heavily influenced by the overall positive image that Francis has, and continues to consider him as a kind of ‘hero’, within Catholic circles the ‘wait-and-see’ approach toward some awkward aspects of his teaching is coming to an end. Groups of intellectuals, priests, and even cardinals are voicing their growing embarrassment and are doing it publicly and with a severe tone. In raising their concerns, what they point to are not some peripheral elements but important matters of doctrine. The irony is that the one who is supposed to guard the Roman Catholic deposit of faith is charged with allegations of introducing confusion, if not heresy.”
Leonardo De Chirico