Who said this? William Ames!


Ephesians 5:13,14

13 But all things that are exposed are made manifest by the light, for whatever makes manifest is light. 14 Therefore He says:

“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”


So who is William Ames? – For me, he is someone new, but he was an important English Puritan theologian who lived in the Netherlands. I agree with his view of manmade holy days and was struck by his quote of Martin Bucer, the Strasbourg Reformer. Solid!


Dr William Ames (1576–1633)

One of Ames’s sermons became historical in the Puritan controversies. It was delivered in the university Church of St Mary the Great, Cambridge on 21 December 1609, and in it he rebuked sharply ‘lusory lotts’ and the ‘heathenish debauchery’ of the students during the Twelve Days of Christmas. ~ Wikipedia

[To adopt a lusory attitude is to accept the arbitrary rules of a game in order to facilitate the resulting experience of play. ~ Wikipedia]


excerpt:

Christmas: An Historical Survey Regarding Its Origins and Opposition to It

by Kevin Reed

William Ames (1576-1633), the prominent English Puritan who lived on the Continent among the Dutch for many years, sums up several fundamental principles relating to proper worship:

“No instituted worship is lawful unless God is its author and ordainer.  Deuteronomy 4:1-2; 12:32.”

“The most solemn time for worship is now the first day of each week, called the Lord’s Day, Revelation 1:10; 1 Corinthians 16:2.”

“Opposed to the ordinance of the Lord’s Day are all feast days ordained by men when they are considered holy days like the Lord’s Day.”

Shortly before his death, Ames prepared a massive volume, A Fresh Suit Against Human Ceremonies in God’s Worship (1633). This book was written as a response to earlier publications by John Morton and John Burgess. Throughout his work, Ames provides a detailed rebuttal of many of the Episcopal arguments related to church polity.

In one place, Ames speaks of the scriptural law of worship. Referring to Leviticus 10:1, he states:

“The sons of Aaron are there condemned for bringing strange, or ordinary fire to God’s worship; as doing that which God had not commanded, and yet had not otherwise forbidden, than by providing fire proper to his worship, and not appointing any other to be used in the tabernacle. And this is the very plea which we make against ceremonies of human institution, in God’s worship.”

Then he notes Jeremiah 7:31, and comments:

“Seeing God under this title only condemns that which the Jews did because he had not commanded it [to] them; therefore no other reason need to be sought for the confutation of superstitions, than that they are not by commandment from God.”

In a separate section “Concerning the Lord’s Day, Temples, and Ceremonial Festivals,” Ames states:

“Concerning ceremonial festivals, of man’s making, our practice cannot be objected; because we observe none.”

“Martin Bucer” by Jean-Jacques Boissard

In support of his position he [Ames] cites several prominent Protestant writers, including the remarks of Bucer on Matthew 12:
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I would to God that every holy day whatsoever besides the Lord’s day were abolished. That zeal which brought them first in, was without all warrant of the word, and merely followed corrupt reason, forsooth to drive out the holy days of the pagans, as one nail drives out another. Those holy days have been so tainted with superstitions that I wonder we tremble not at their very names.

 

 

Who said this?


Die Reformatoren Heinrich Bullinger, Girolamo Zanchi, John Knox, Huldrych Zwingli, Martir (?), Martin Bucer, Matthew Parker, William Perkins, Philipp Melanchthon, Martin Luther, Jean Calvin, Theodore de Bèze (Beza) und John Wyclif um einen Tisch sitzend, Öl auf Leinwand, 87 x 142 cm, deutsche Schule des frühen 17. Jahrhunderts.


“I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word.

“The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, is, that whatever they do has in itself a sufficient sanction, provided it exhibits some kind of zeal for the honor of God.

“But since God not only regards as frivolous, but also plainly abominates, whatever we undertake from zeal to His worship, if at variance with His command, what do we gain by a contrary course?

“The words of God are clear and distinct,

Obedience is better than sacrifice.

1 Samuel 15:22

In vain do they worship me, teaching for doctrines the commandments of men.

Matthew 15:9

“Every addition of His word, especially in this matter, is a lie. Mere ‘will worship’ (ethelothreeskia) is vanity [Colossians 2:23].

“This is the decision, and when once the judge has decided, it is no longer time to debate.”


Calvin, Tracts (1844; rpt. Grand Rapids: Baker, 1983), Vol. 1, pp. 128-29.


source:

Christmas: An Historical Survey Regarding Its Origins and Opposition to It, by Kevin Reed


 

Worshipping the Father in spirit and in truth

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John 4:22-24

22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

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In light of this, what should we do about Christmas? Should we celebrate it or not?

There is a highfalutin term known as “the regulative principle of worship.” It means that we should worship the Lord only in the ways He has commanded, such as, the singing of hymns, the Lord’s Supper, the preaching of His Word, prayer, etc.

This first video focuses on true and false worship and shows why this principle is important. 

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The second video provides some insight into Evangelical publishing houses, and the power they have to promote what they want through artistry. Also, we aren’t always informed about their affiliations and may not realize that like secular publishers they are in the business of making money and often control how we see the world. Take note that in 1988 Zondervan was bought by HarperCollins, a division of News Corp

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