2 Timothy 1:13-14
13 Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. 14 Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.
1 Timothy 3:16
16 And without controversy great is the mystery of godliness:
God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory.
Brethren, yes, the creed is Christian, and I believe what it affirms and you do. The Roman Catholic Church didn’t invent it and doesn’t own it. It was a confession of the early Church. Not everything that Rome affirms is wrong (the Deity of Christ), and not everything that uses the word ‘catholic’ (small ‘c’) is Roman Catholic. Since you love the truth, I encourage you to read the linked article by Phillip Schaff. Though no creed can be complete, the truths the Apostles Creed declares are Biblical. Only the Bible itself is inspired and is the whole counsel of God (Acts 20:27).
From: The Creeds of Christendom by Dr. Philip Schaff
[Please don’t let the Latin put you off.]
“The Apostles’ Creed, or Symbolum Apostolicum, is, as to its form, not the production of the apostles, as was formerly believed, but an admirable popular summary of the apostolic teaching, and in full harmony with the spirit and even the letter of the New Testament.
“Character and Value – As the Lord’s Prayer is the Prayer of prayers, the Decalogue the Law of laws, so the Apostles’ Creed is the Creed of creeds. It contains all the fundamental articles of the Christian faith necessary to salvation, in the form of facts, in simple Scripture language, and in the most natural order – the order of revelation – from God and the creation down to the resurrection and life everlasting. It is Trinitarian, and divided into three chief articles, expressing faith – in God the Father, the Maker of heaven and earth, in his only Son, our Lord and Saviour, and in the Holy Spirit (in Deum Patrem, in Jesum Christum, in Spiritum Sanctum); the chief stress being laid on the second article, the supernatural birth, death, and resurrection of Christ. Then, changing the language (credo in for credo with the simple accusative), the Creed professes to believe ‘the holy Catholic Church, the communion of saints, the remission of sins, the resurrection of the body, and the life everlasting.’ It is by far the best popular summary of the Christian faith ever made within so brief a space. It still surpasses all later symbols for catechetical and liturgical purposes, especially as a profession of candidates for baptism and church membership. It is not a logical statement of abstract doctrines, but a profession of living facts and saving truths. It is a liturgical poem and an act of worship. Like the Lord’s Prayer, it loses none of its charm and effect by frequent use, although, by vain and thoughtless repetition, it may be made a martyr and an empty form of words. It is intelligible and edifying to a child, and fresh and rich to the profoundest Christian scholar, who, as he advances in age, delights to go back to primitive foundations and first principles. It has the fragrance of antiquity and the inestimable weight of universal consent. It is a bond of union between all ages and sections of Christendom. It can never be superseded for popular use in church and school.
“At the same time, it must be admitted that the very simplicity and brevity of this Creed, which so admirably adapt it for all classes of Christians and for public worship, make it insufficient as a regulator of public doctrine for a more advanced stage of theological knowledge. As it is confined to the fundamental articles, and expresses them in plain Scripture terms, it admits of an indefinite expansion by the scientific mind of the Church. Thus the Nicene Creed gives clearer and stronger expression to the doctrine of Christ’s divinity against the Arians, the Athanasian Creed to the whole doctrine of the Trinity and of Christ’s person against the various heresies of the post-Nicene age. The Reformation Creeds are more explicit on the authority and inspiration of the Scriptures and the doctrines of sin and grace, which are either passed by or merely implied in the Apostles’ Creed.”
Brethren, we are indebted to believers who lived before us, and shouldn’t think we can do without their labors and insights. Remember what is said here,
4 By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.
THE APOSTLES’ CREED
“The Apostles’ Creed is the oldest creed of the Christian church and is the basis for others, such as the Nicene Creed, that followed. The Apostles’ Creed, although not written by the apostles, goes back in its oldest form to at least AD 140.
*The word ‘catholic’ with a lower case ‘c’ refers to the universal church worldwide.”
I believe in God the Father Almighty, maker of heaven and earth, and in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He descended into hell. The third day he rose again from the dead; He ascended into heaven, and sits on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic* Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.