Hat tip: Crissy – thank you!
1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven angels who stand before God, and seven trumpets were given to them.
3 Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might [a]add it to the prayers of all the [b]saints on the golden altar which was before the throne. 4 And the smoke of the incense, [c]with the prayers of the [d]saints, went up before God out of the angel’s hand. 5 Then the angel [e]took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.
6 And the seven angels who had the seven trumpets prepared themselves to sound them.
[a] Lit give – [b] Or holy ones – [c] Or for – [d] V 3, note 2 – [e] Lit has taken
With this post I hope to continue to present expositions from Church History. Many of these excerpts are historicist and premillennial. Sadly, I will have to stop posting excerpts from modern book authors whose works are still under copyright, such as, the beautiful amillennialist commentary by William Hendriksen, More Than Conquerors. The posts that I’ve finished which include Hendriksen and the historicist Oral Edmond Colins will have to be edited.
I hope there is something here that is truly helpful to you! I’m trying to find the best things available to me.
“But the Lord is in His holy temple.
[u]Let all the earth be silent before Him.”
[u] Lit Hush before Him, all the earth
“[a] Be silent, all flesh, before the Lord; for He is aroused from His holy habitation.”
[a] Lit Hush
[a] Be silent before the Lord [b]God!
For the day of the Lord is near,
For the Lord has prepared a sacrifice,
He has consecrated His guests.
[a] Lit Hush – [b] Heb YHWH, usually rendered Lord
John Gill was a premillennialist and historicist.
Good news: I found Edward Bishop Elliott’s Horae Apocalypticae in a download pdf file format on Puritan Downloads at a very fair price (it is four volumes). The full title is Horae Apocalypticae; or, A Commentary on the Apocalypse, Critical and Historical; Including Also An Examination of the Chief Prophecies of Daniel (1862, 4 Volume Set) by E. B. Elliott. Thank you, Lord!
According to Reformed Books Online, Edward Elliott was an “historicist premillennial.” Charles Spurgeon considered Elliott’s work the standard on the subject (Wikipedia).
Victorinus (d. A.D. 303 or 304) wrote the earliest professed and continuous Apocalyptic Commentary now extant. He died a martyr for the Faith during the Emperor Diocletian’s persecution.
Elliott on Victorinus: “In Apoc. viii. the half-hour’s silence figured the beginning of eternal rest; one half-hour only being mentioned, to signify the subject’s then breaking off. For chronological order is not followed in the Apocalypse: but the Holy Spirit, when he has come to the chronological end, returns often, and repeats, by the way of supplement. . .
“Next comes the vision of the incense-offering Angel. Victorinus supposes this incense-offering to depict the prayers of saints: (specially, on Antichrist’s reign approaching, the prayer that they may not enter into temptation:) the Angel being figured, because Angels offer the prayers of the Church, as well as pour out wrath on Antichrist’s kingdom; which wrath was signified alike in the seven trumpets and seven vials, the one set of symbolizations supplying what was omitted in the other.”
“And when he opened (kai otan hnoixen). Here modal an is used with ote (used about the opening of the preceding six seals), but otan is not here rendered more indefinite, as is sometimes true ( Mark 3:11 ; Revelation 4:9 ), but here and possibly (can be repetition) in Mark 11:19 it is a particular instance, not a general rule (Robertson, Grammar, p. 973). There followed a silence (egeneto sigh). Second aorist middle of ginomai. “There came silence.” Dramatic effect by this profound stillness with no elder or angel speaking, no chorus of praise nor cry of adoration, no thunder from the throne (Swete), but a temporary cessation in the revelations. See Mark 10:4. About the space of half an hour (w hmiwron). Late and rare word (hmi, half, wra, hour), here only in N.T. Accusative of extent of time.”
Halley’s Bible Handbook, 1965, p. 714
Chapter 8:1-6 The Seventh Seal
“Out of the Seventh Seal came the Seven Trumpets. The Double Seven is thought to emphasize the idea of Totality. Thus in the Two Sevens, chapters 6 to 11, are outlined the Struggle, and the Complete, Final, Everlasting Victory of Christ over the ‘Kingdoms of the World’ (11:15).
“‘Prayers of the Saints’ (8:3,4). God about to Answer the Cries of the Martyrs of 6:9,10. Answer, the Awful Judgments of the Seven Trumpets. It seems to indicate the Prayer has some influence with God in shaping the course of history.
“‘The Half Hour’s Silence’ and ‘Thunders, Lightnings, Earthquake’ (8:1,5), may imply Momentous Events in the making.”
3 Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?” 4 And He answered and said, “Have you not read that He who created them from the beginning made them male and female, 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6 So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”
“Loving Each Other. This is both the husband’s (Col. 3:19) and the wife’s duty (Tit. 2:4). Love is the great reason and comfort of marriage. This love is not merely romance, but genuine and constant affection and care for each other ‘fervently with a pure heart’ (1 Pet. 1:22). Marital love cannot be based on beauty or wealth, for these are passing, and not even on piety, for that may decay. It must be based upon God’s command which never changes. The marriage vow obliges ‘for better or for worse,’ and married persons ought to consider their own spouses the best in the world for them. Marital love must be durable, lasting even after death has severed the bond (Prov. 31:12). This true-hearted love brings true content and comfort in its train. It guards against adultery and jealousy. It prevents or lessens family trouble. Without it, the marriage is like a bone out of joint. There is pain until it is restored.”
*Perhaps some of what Pastor Steele said should be questioned but overall his words are worthy of acceptance.
“Out of a sense of our utter inability to resist the least temptation, look to Jesus for strength.”
7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9 In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen.
Revelation 1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Commentary excerpts… Ellicott: The mouth which persecution closes God opens, and bids it speak to the world. Gill: I was in the Spirit on the Lord’s day,…the first day of the week is […]
In this post Cathy collected encouraging thoughts about a wonderful verse, a verse which is inspiring and lifts our thoughts to Heaven. Thank you, Cathy!